Category: Country-influenced Rock


Like the Canadian roots group the Rankins, U.S. 32 (Michael Francis Kline and Christy Kline) moves at its best when it stays above the minimum speed limit. Bluesy country and twangy rock tunes rattle on down the highway with great originality whereas country ballads sound like, well, country ballads.

Tumblin’ Home opens with “Down in the Field,” which cooks along quite nicely as you descend into the happy valley. “Mabel’s Car” slides along with a soulful John Mellencamp vibe. “Credit Card” comes charged up with a rockabilly blues, while the mandolin-soaked “Chasin’ the Sun” delivers the album’s best driving song.

But then tracks like “Every Other Weekend” and “Water Under the Bridge,” we’re back in rather staid country balladry, disappointments that are significant bumps along this otherwise well-built highway.

That said, when Michael takes lead vocal for the title track, a ballad, there’s a rootsy freshness to the Appalachian tones. U.S. 32’s version of “Jackson” smolders on handclaps without ever igniting—a tremendous tension held beautifully throughout the track right to the abrupt ending.

U.S. 32

ray wylie hubbardFrom the deepest, darkest blues sometimes comes the truest Gospel. That’s what I heard from Ray Wylie Hubbard as he expounded like a preacher through his country blues at Twangfest at St. Louis’ Blueberry Hill.

I say this despite the fact that Hubbard said that the only prayer he knows is: “God, if you get me out of this, I’ll never do it again.” He also says, “Buddha was not a Christian, but Jesus would’ve made a good Buddha.” He might not believe in his heart (or in his stage persona) that Jesus is Lord and Savior, but his whoop of Gospel on “Whoop and Hollar” carries more hope in Jesus than perhaps he knows.

When I rise up out of my grave and see my savior’s face
I ‘m gonna whoop, I’m gonna holler

It’s a song of complete abandon in face of eternal hope—something we don’t whoop and hollar about enough.

Hearing Hubbard for the first time I now know why I like James McMurtry and Hayes Carll so much. They owe a great debt to Hubbard for their Country-influenced Rock sound. Hubbard is a Charlie Daniels-Bob Dylan, singing folk country that can also scorch the earth. It’s a swamp twang that causes Hubbard to namecheck Muddy Waters, Fats Waller, Sam Hawkins, Sam Cooke, and Wilson Pickett.

Joining Hubbard was his 17-year-old son, Lucas, who plays a mean electric guitar—not only on the album, A. Enlightenment, B. Endarkenment, (Hint: There is No C) but also live. As Hubbard mentions on “Pots and Pans,” Lucas can really bend those strings. Rick Richards adds some great punctuation on the drums, letting the kick really get into those jams. Richards and Lucas Hubbard really showed their stuff on a blues jam midway through the set.

Ray Wylie Hubbard

Blue RodeoI can still remember the smell of the vinyl sleeves the library used to protect the LPs. I associate that smell with Blue Rodeo, because after reading some good reviews of 1989’s Diamond Mine, I checked it out from the Hennepin County Library.

I pulled out the vinyl record from its vinyl-encased cardboard sleeve, set it a-spinning, and never got very far past the first twangy guitar strum. Too much country for me back then.

Flash forward more than 20 years, and I’m watching Blue Rodeo take the stage at St. Louis’ Twangfest, anticipating it with excitement. I’ve changed a lot in those intervening years, understanding the place of twang in the world of rock ‘n’ roll. Which means I could hear and enjoy Blue Rodeo’s set, the most straight-forward country sound on the bill of the second night of Twangfest.

While in Canada there would be thousands of people gathered, Blue Rodeo is able to play some intimate settings in the U.S. like St. Louis’ Blueberry Hill. As soon as they took the stage, they were cooking along a train track rhythm with some great jamming keyboards. On “One More Night,” they hit a rocking, grooving country rock with 50’s rock elements even as they twang up Twangfest. It’s tracks like these that helped me crossover to Blue Rodeo’s type of Country-influenced Rock.

When they began “Don’t Let the Darkness Inside Your Head” from their recent release, The Things We Left Behind, you could hear the CSNY influence, although when Anne Lindsay picked up her fiddle, there was a bit of Bob Dylan’s Desire sound, too. Then the more keys jammed, and the more Lindsay got fired up on that fiddle—jumping and diving with the sound, the more that song rocks beyond its CSNY beginnings. It’s a tremendous moment of Gospel, too, the way the song works as a prayer for someone who has really been touched by depression or other overcoming darkness. The song tries to build up someone who is convinced that they haven’t done enough, and the more the song builds, the more there’s hope.

Don’t let the darkness in your head
All the songs you meant to sing, you did
Don’t let the darkness in your head
All the love you meant to share, you shared
.

Blue Rodeo
Telesoul Records

Megan BurttAdam Tressler’s electric guitar on Megan Burtt’s It Ain’t Love punctuates, brightens up, and raises up these tunes from what they would otherwise be. The guitar brings out the bluesy passion in Burtt’s singer/songwriter thing. See “Pay It Now”’s staccato strums or how a jazzy blues peaks out from the shadows of “Fix You Need.” Like the Katie Todd Band or Kelly Snyder, it’s a folk sound fleshed out—here with a bluesy country skin. “Habit” with its bluesy line delves into a darker corner to undergird Burtt’s sweetness and draw out that passion.

Megan Burtt

Meetings: Junip’s Rope and Summit EP

JunipThe new EP, Rope and Summit, from Junip is all about meetings. Jose Gonzaelz, Elias Araya, and Tobias Winterkorn craft music that brings together different elements for cosmic meetings.

The EP’s title track brings “Riders on the Storm” to meet a trance-like country folk train. While still moody, “Far Away” takes Chuck Berry’s “Route 66” to meet Son Volt. “Loops” is a bluesy meditation on slowcore.

The Doors are said to be named after a quote from William Blake about the doors of perception. On “At the Doors,” Junip enters through those doors, inviting us to come with as they go to where the Doors took psychedelic rock to meet jazz.

A full-length album should meet us all this fall.

Junip
Mute
City Slang

Downtown ChurchI love Patty Griffin’s voice—but her ballads tend to wander away on her so that her voice takes on a certain sameness. That’s what keeps Downtown Church from being a great album, although Griffin’s versions of these traditional Gospel tunes (under the production of Buddy Miller) are often quite well done. Yet, the slower tunes have that sameness, so that I would prefer to create my own playlist made up of the more rocking, bluesy tunes.

“Move Up” comes on like something sung with the Blind Boys of Alabama, the song clearly calling you to new spiritual heights through Jesus, musically pointing to that hope while letting enough blues through to shed light on the ache of still living in a broken world. The stomp blues “Death’s Got a Warrant” doesn’t come with Gospel hope, but it definitely sounds the warning about finality, reality, and inevitability of eternal death if you do not have Jesus.

“If I Had My Way” lets Griffin’s Gospel voice shine while the band holds back just enough to let the groove build. That Gospel groove marches on for “Wade in the Water,” a track that shows the acoustics of recording in the historic Downtown Presbyterian Church in Nashville, with plenty of echoing reverb in the sparse arrangement.

“The Strange Man” walks into Samaria with a soulful shuffle, a tremendous way to reflect on how Jesus blessed the soul of the woman at the well (among others mentioned in the song).

Of the slower songs, “All Creatures of Our God and King” sends Griffin’s voice reaching for the nooks and crannies of the sanctuary as she lets those hallelujahs ascend to heaven.

The one non-Gospel tune, Leiber and Stoller’s “I Smell a Rat,” sways with that Nashville/Memphis rockabilly. Perhaps an odd choice after Buddy Miller gave Griffin so many Gospel tunes to choose from, and yet, it fits lyrically in the way the preacher must identify sin and declare, “I smell a rat,” when it comes to cloaking our actions as if we can hide our sin from God and His Word.

Patty Griffin
Credential Recordings

Friday Night Lights Vol. 2Anything that opens with White Rabbits has to be a good thing. So while I have never watched an episode of Friday Night Lights, I will stand here—I’m standing at my Starbucks table as I type this!—and tell you to go get yourself a copy of the Friday Night Lights Vol. 2 original television soundtrack.

Because of its variety and indie vibe, this soundtrack has the potential to be like Pretty in Pink soundtrack, where the music (more than the movie?) helped shape a generation’s taste in alternative music. While Pretty in Pink trended towards English Rock, Friday Night Lights Vol. 2 leans toward Country-influenced Rock (White Rabbits being an exception).

Friday Night Lights begins with the piano-driven, percussive pulse of White Rabbits’ “Percussion Gun” followed by Middle America introspection songs by the Heartless Bastards and A.A. Bondy. Bondy’s “Killed Myself When I Was Young” haunts that dark Middle American night like a wild tempest of a thunderstorm seen off in the distance. With a bit of twang-and-swagger, Augustana offers up “Fire” while Jakob Dylan sends out “Something Good This Way Comes.” Ex-X AltCountry punker John Doe cranks out an acoustic tune (“The Meanest Man in the World”) to accompany you while you walk down the train tracks.

In case you thought we wouldn’t get to the charged up locker room scene or the cars cruising the street at night, Band of Skulls steps up to the line with “I Know What I Am.”

Finally, spiritually you wake up on Sunday morning after the game and its aftermath and Sufjan Stevens calls you to worship with his passionate banjo rendition of “Come Thou Font of Every Blessing.”

Friday Night Lights Vol. 2
Arrival Records
Scion Music Group

It’s Lyle Lovett And His Large Band without the large band. As Richard Julian’s Girls Need Attention opens, it’s as if Lovett is playing a solo, coffeehouse show. Julian’s voice has that tender way of working its way into your psyche—warm, wistful, distant, and observant. Julian is also similar to Lovett in the way he strikes up a jazz-influenced country folk rock.

As the album builds, more and more instrumentation is added—never quite a large band sound, but more than a solo show. Nels Cline’s electric guitars adds a bluesy spark to the stomp ballad of “Words.” Clarinet, banjo, and tuba swing “Georgie” like a play on Hoagy Carmichael’s “Georgia on My Mind.” The bass and drums on “Stained Glass” contribute to its stagger.

“Girls Need Attention” is a call to action for all men. Rather than wasting away our days and nights drunk on whatever we use to forget our obligations and care for the women in our lives, Julian rings the wake up call.

By the way, Julian’s past album, Sunday Morning in Saturday’s Shoes, sneaks up on the listener, its singer-songwriter stance preparing to put melodies in your head. Meanwhile, the title seems to be a great metaphor for what it means for us to come to church on Sunday. We’ve got out Saturday nights, our sins of the week with us, as we stagger bleary-eyed into the sanctuary. Which is exactly how Jesus calls us to come—with all of our faults, acknowledging our need for him, receiving forgiveness for our Saturday night sins, and sent by His Spirit to live for Him.

Richard Julian
Compass Records

She writes great songs that don’t transport you beyond your normal life. This isn’t a voyeur’s windowsill outside the musician’s tour bus. This is what you know, what you experience, what you’re living at the moment that the CD spins in the minivan stereo.

Emily Dunbar is a little bit country; she’s a little bit folk ‘n’ roll. She sings of married life and motherhood and the whimsical, poignant fantasies one has while perhaps contemplating doing the dishes piled up in the sink.

Her songwriting rose out of third person narrative charms like her signature “Boone’s Farm Wine,” a tribute to the fruity malt beverage and its partakers. As much as these narratives fulfill the obligatory country songs about trailer park queens and such, they speak of what even boring suburban families know—love, loss, wanderlust, and stilted dreams.

Dunbar has moved into her own as she’s moved into her own stories. She is telling her own love, loss, wanderlust, and stilted dreams now. She doesn’t need Paris, because she has her family (“Barcelona”). She’s content to wake up on a Saturday for “One Cup of Coffee.” Yet, she still wonders what she’d do if John Cusack came to sweep her off her feet (“John Cusack”).

“John Cusack” is one track in which it would be good to hear Dunbar try it with a different style—more of the folk ‘n’ roll and less country, more angsty in tempo and less ballad. She’s dreaming of John Cusack, and there’s a wry humor here the ballad seems to paste over with too much melancholy. One way this might work is to go over the top with the melancholy like the Gena Rowlands Band does with Jeanine Garafalo on “Garafalo, C’est Moi” (review).

For now, though, Dunbar is writing songs for home. She’s invited the listener in, and she’s invited herself into your home. She’s singing about rejoicing in the day that the Lord has made (the title track, “Catch It When You Can”), but instead of some sentimental syrup, she’s made it a song about laughter and aprons. She’s singing about recognizing it when it hits you. Dunbar invites you into these reflections with her charming voice. And you might not realize it at first, but she’s singing your life.

Emily Dunbar

Even though Christmas has already passed, one of our favorite traditions is to buy a Christmas album or two after Christmas, put them away unwrapped with all of the Christmas decorations, and then find new music ready to go next year. A few last Christmas album reviews this week may help you put away the right albums for Christmas 2009.

Mary Chapin-Carpenter’s song “This Shirt” (from 1989’s State of the Heart) appeared on an early 1990’s compilation called The Hitchhiker Exampler which featured New Country artists. The song—lyric, melody, and Carpenter’s voice—wrapped you in the warmth, comfort, familiarity, and memory of your old, favorite shirt.

Chapin-Carpenter takes that same warmth, comfort, familiarity, and memory to her holiday release, Come Darkness, Come Light: Twelve Songs of Christmas. You feel as if she’s sitting in front of your fireplace, picking out these tunes on guitar only for you, as the fire crackles, the Christmas tree sparkles, and the mulled wine warms you against the blowing snow outside the lodge in the middle of the woods on the road to Grandma’s house.

It’s a good place to be, and with many of these songs, it only seems right. However, having come to appreciate Chapin-Carpenter for her songwriting and performing, Twelve Songs lacks an arc in style, emotion, or pace. She never pushes a rockier tone; she never breaks out of the country hymn-like style. The album cover recalls a Manheim Steamroller or Narada disc, which can easily become background Christmas music while eating Christmas cookies at some obligatory holiday gathering. Chapin-Carpenter comes dangerously close to that same feel with her Twelve Songs.

But artists who are planning their 2009 Christmas release would do well to pay attention here to Chapin-Carpenter’s songwriting. Her original tunes, either solo penned or written together with John Jennings, point to spiritual truths of Christmas, recall Christmas portraits captured in our memories, and tell tales with ache and awe and love. Rather than returning to all of the well-trodden tunes, artists could pick up these songs, breathe their own life into them, and help create the new Christmas classics.

“Come Darkness, Come Light” never mentions Jesus but tells His story all the same—and tells the story of how we come to Jesus with conflicting emotions and views. Like Band Aid’s “Do They Even Know It’s Christmas?” “Bells are Ringing” paints the disparate scenes between the well-off Christmas gatherings and the poor and lacking marking another day. Yet, the bells ring out with the same Gospel hope for all, like a call to go and serve others with that goodwill toward all men of which the angels sang.

“Christmas Carol” lets us see into Chapin-Carpenter’s spiritual walk (“I haven’t been to church since God knows when/I’m not someone who usually attends”) while seeing that she’s still hanging her hope on Christmas—perhaps even the Christ child—that there could be peace on earth.

Mary Chapin-Carpenter
Zöe/Rounder Records

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